Why It’s Harder for
African Americans than Japanese Americans to Obtain Reparations
In June 2019 the US
Congress held a debate about reparations to African Americans. https://thegrio.com/2019/06/19/lawmakers-debate-reparations-for-slavery-we-elected-an-african-american-president/
One of the questions in this debate is
why Japanese-Americans received reparations for their internment by the US federal
government during World War II, https://www.archives.gov/education/lessons/japanese-relocation
yet African-Americans have yet to receive
reparations for their ancestors’ enslavement, or for other crimes committed
against them.
I published an article
comparing reparations to Japanese-Americans and African-Americans in the scholarly
journal, Social Forces, in 2004,
after an African-American colleague, Professor Rodney Coates, asked me this
question. https://oxfordindex.oup.com/view/10.1353/sof.2005.0012
The answer lies in
social movement theory, as I explain below.
My explanation is not a
moral judgement on whether African-Americans should receive reparations. I believe
that they should. My explanation is a scholarly interpretation of the differences
between the two movements, and why it will be more difficult for
African-Americans to receive reparations.
It is much easier to obtain
reparations when the following characterizes the injustice:
The number of victims is
relatively small.
The victims are easily
identifiable.
Many of the direct
victims are still alive.
The injustice took place
during a relatively short time period.
The perpetrator is
known.
The injustice is easily identifiable.
The injustice offends
values of equality, personal safety, and/or the right to own property.
There is a symbolic victim
around whom advocates for reparations can rally.
The amount of
reparations paid or demanded is not so large that the public will find it
unreasonable.
The number of
Japanese-American victims was relatively small, about 120,000. They were also
easily identifiable as people of ethnic Japanese descent in the US, whether
citizens or not. The injustice took place between 1942, when the Japanese were first
interned, and 1945, when the war ended.
The perpetrator, the US
government, was easily identifiable. The internment of Japanese-Americans violated
the values of ethnic equality and ownership of property, since their property
was confiscated. The Japanese Americans were not tortured or murdered, however.
Daniel Inouye |
Quite a few former
detainees were still alive in 1988 when reparations were offered. Senators Daniel
Inouye and Spark Matsunaga became symbolic victims. They were both WWII
veterans, and Senator Inouye had lost an arm in battle. Finally, the amount
paid was relatively low, $20,000 for each of 80,000 living survivors, for a
total of about $1.6 billion.
Compared to Japanese-Americans, enslaved
African-Americans and their descendants endured much more severe injustices. Enslavement
violated all norms of personal safely; owners were permitted to beat and
torture enslaved people, and in some cases even to murder them. The violations
offend all our contemporary norms of racial equality. Not only were enslaved
African-Americans not permitted to own property, they were themselves legally
property of others.
After the abolition of
slavery, many injustices were perpetrated during the Jim Crow period and
beyond, up to the present. These included continued violations of bodily
integrity, such as lynchings and police shootings. Segregation and discrimination
violated the principle of equality. Even
when, in the present, African-Americans earn the same incomes as their white contemporaries,
they own much less wealth.
It is easy to identify
the perpetrators of these injustices, but there are so many that it might be
difficult to persuade any one perpetrator to pay reparations. At minimum,
perpetrators include the US federal government and the governments of every
state that ever permitted enslavement of African-Americans. More broadly, it
includes municipal governments, private businesses, educational institutions, and
churches.
The difficulty in
organizing for reparations to African-Americans lies in the other
characteristics of successful social movements for reparations. It is difficult
(although not impossible) to identify which people of African descent in the US
today are the descendants of enslaved people. If all descendants are considered
worthy of reparations, regardless of the number of generations since their
ancestors were enslaved, then the number might be in the tens of millions.
None of the direct
victims, moreover, is still alive. And there is no single individual who can be
considered symbolic of the reparations movement, since all the immediate
victims are long dead. Perhaps though, one could be chosen, such as Michelle
Obama, both of whose grandfathers were themselves grandsons of enslaved people.
https://www.amazon.ca/s?k=michelle+obama+becoming
Some people who advocate
for reparations also ask for such a large amount that the public would probably
find it unreasonable. For example, in his 2004 debate with me, https://doi.org/10.1353/sof.2005.0008
Rodney Coates asked for $12-15 trillion, which is 60 to 75 per cent of the US
Gross Domestic product of $20.5 trillion in 2018. https://tradingeconomics.com/united-states/gdp
Georgetown University |
This doesn’t mean that
it is impossible for the movement for reparations to African-Americans to succeed.
A social movement for businesses, universities and churches to acknowledge
their roles in slavery and the Jim Crow era has already started, and some
institutions have agreed. Georgetown University, for example, offered
reparations in the form of preferential admissions to the 4,000 descendants of the
272 slaves it sold in 1838. https://www.nytimes.com/2016/04/17/us/georgetown-university-search-for-slave-descendants.html
Rosewood Massacre |
There have also been
reparations for some injustices during the Jim Crow period. In 1923 about 120
African-Americans were burned out of their homes in Rosewood, Florida, and
several were murdered. In 2002, victims and victims’ descendants were awarded
$2 million in compensation. https://www.history.com/topics/early-20th-century-us/rosewood-massacre
Thus, attaining reparations
to African-Americans is not an impossible dream. But it is, and will continue to be, much
harder than it was for Japanese-Americans.
No comments:
Post a Comment