A Little Life
by Hanya Yanagihara: Book Note
Hanya Yanagihara’s A Little Life (Doubleday, 2015) is a very long novel (720 pages)
that’s been getting a lot of praise. I
finished reading it a couple of weeks ago. Two of my friends have also read it: the one I
would have predicted would hate it loved it, and the one I would have predicted
would love it hated it. You might not want to read further though, if you haven’t
already read the novel, although it isn’t giving much, if anything, away to
tell you what it’s about.
The novel’s protagonist, Jude St. Francis, is a
highly accomplished man who was severely abused and prostituted when he was a
boy. He is also progressively disabled. So in excruciating detail you read about what you probably knew only in passing from
news articles about adult male survivors of childhood abuse; many loathe
themselves, blame themselves for what happened to them, ask themselves all the
time what they did to bring the abuse on. You also get a fictionalized, but I think
probably accurate, description of how child victims of sexual abuse are groomed
by their abusers.
And even though it’s a novel, you can’t just turn
the page and forget about what happens to these boys, as I do while reading the
latest scandal about abuse of boys by trusted authority figures. I spend a lot
of time swearing at the Catholic Church when I read these accounts, but it’s
not only Catholic “brothers” and “fathers” who do this kind of thing: it’s also
teachers, Protestant ministers, rabbis, and a lot of other people to whom we
entrust our sons.
In the case of Jude St. Francis, you also get details,
page after page after page, about what it’s like to be progressively more and
more disabled. There’s a lot in the
novel about his sense of pride, his unwillingness to admit his disabilities,
his determination to manage on his own as long as he can.
Some decades ago my husband and I watched a television
program called The Rockford Files.
Rockford, a private investigator, was forever getting beaten up and then just
walking away. So then you begin to think
that’s how it really works: it isn’t. A beating can leave injuries and scars
that last a lifetime. One of my students was beaten up in the 1980s by members
of a motorcycle gang who were angry that they were denied entrance to a
student-only pub at McMaster University.
My student just happened to be walking by at the time. He was severely injured and almost
blinded.
Sexual abuse can leave both physical and psychological
scars. For some people, they never go away. The psychological abuse intensifies
when people blame themselves, asking themselves constantly if they could have
done something else, if they could have avoided their abusers. Many of the people
whose accounts are printed in the newspapers mention these feelings of shame
and guilt. Many engage in self-harm and some
commit suicide.
If you can take it, A Little Life is a very compelling novel that tells you a lot about
abuse and disability. The historian Lynn Hunt in her Inventing Human Rights (W.W. Norton, 2007) argues that the emergence
of novels in 18th-century Europe allowed readers to empathize with
the fictional characters; this extended to a capacity to empathize with real
people in their real environments. This is what A Little Life does; it extends our ability to empathize with abuse
survivors and people with disabilities.
One very important criticism of the novel: the cover
features a photograph by Peter Hujar called Orgasmic
Man. This is absolutely the wrong photograph for this book. One of the
saddest lines in it is something like “Being an adult means you never have to
have sex again.”
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